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Sunday, March 7, 2010

Reforms and upgrades

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Outdated communication, safety and signaling equipment, which used to contribute to failures in the system, is being updated with the latest technology. A number of train accidents happened on account of a system of manual signals between stations, so automated signaling is getting a boost at considerable expense. It is felt that this would be required given the gradual increase in train speeds and lengths, that would tend to make accidents more dangerous. In the latest instances of signaling control by means of interlinked stations, failure-detection circuits are provided for each track circuit and signal circuit with notification to the signal control centres in case of problems. Though currently available only in a small subset of the overall IR system, anti-collision devices are to be extended to the entire system. Aging colonial-era bridges and century-old tracks also require regular maintenance and upgrading.
The fastest trains of Indian Railways, Rajdhani Express and Shatabadi Express face competition from low-cost airlines since they run at a maximum speed of only 150 kilometres per hour (93 mph). At least five corridors are under consideration for the introduction of high speed bullet trains to India with expert assistance from France and Japan.

IR is in the process of upgrading stations, coaches, tracks, services, safety, and security, and streamlining its various software management systems including crew scheduling, freight, and passenger ticketing. Crew members will be able to log in using biometric scanners at kiosks while passengers can avail themselves of online booking.Initially, various upgrade and overhaul work will be performed at more than five hundred stations, some of it by private contract. All metre gauge lines in the country will be converted to broad gauge (see Project Unigauge). New LHB stainless steel coaches, manufactured in India, have been installed in Rajdhani and Shatabdi express trains. These coaches enhance the safety and riding comfort of passengers besides having more carrying capacity, and in time will replace thousands of old model coaches throughout Indian Railways. More durable and conforming polyurethane paint is now being used to enhance the quality of rakes and significantly reduce the cost of repainting. Improved ventilation and illumination are part of the new scheme of things, along with the decision to install air brake systems on all coaches. New manufacturing units are being set up to produce state-of-the-art locomotives and coaches. IR is also expanding its telemedicine network facilities to further give its employees in far-flung and remote areas access to specialized medicine. IR has also piloted Internet connectivity on the Mumbai-Ahmedabad Shatabdi Express, powered by Techno Sat Communications It is estimated that modernisation of IR and bringing it up to international standards would require over US$200 billion in new upgrades and investment.

Sanitation in trains and stations throughout the system is getting more attention with the introduction of eco-friendly, discharge-free, green (or bio-) toilets developed by IIT Kanpur. Updated eco-friendly refrigerant is being used in AC systems while fire detection systems will be installed on trains in a phased manner. New rodent-control and cleanliness procedures are working their way into the many zones of IR. Central Railway's 'Operation Saturday' is gradually making progress, station by station, in the cleanup of its Mumbai division.

Augmentation of capacity has also been carried out in order to meet increasing demand. The number of coaches on each train have been increased to 24, from 16, which increased costs by 28% but increased revenues by 78%. The railways were permitted to carry 68 tons per wagon, up from the earlier limit of 54 tons per wagon, thereby cutting costs. The turnaround time for freight wagons was reduced from 7 days to 5 by operating the goods shed 24X7, electrifying every feeder line (this reduced time spent switching the engine from diesel to electric or from electric to diesel). Reducing the turnaround time meant that the Railways could now load 800 trains daily, instead of 550 trains daily. The minimum tonnage requirements were reduced allowing companies to unload their cargo at multiple stops.[

Thursday, March 4, 2010

Bahai Temple - Lotus Temple


It is a very recent architectural marvel of the Bahai faith, located in Kalkaji, south of Delhi. Shaped like a half opened Lotus flower, this temple is made of marble, cement, dolomite and sand. It is open to all faiths and is an ideal place for meditation and obtaining peace and tranquility. Bahai's Temple is a marvel of modern architecture, which is visible from several spots in south Delhi. The lotus flower signifies purity and peace, a representation of the Manifestation of God, to the people of India. This ancient symbol has been given a modern and contemporary form in the structure of the Bahai House of Worship drawing into its sanctum sanctorum people from all races, religious backgrounds and culture from around the globe. It represents the Bahai faith, - an independent world religion; divine in origin, all embracing in scope, broad in its outlook, scientific in its method, humanitarian in its principles, and dynamic in the influence.

The Bahai Faith
The Bahá'í Faith is the youngest of the world's independent religions. Its founder, Bahá'u'lláh (1817-1892), is regarded by Bahá'ís as the most recent in the line of Messengers of God that stretches back beyond recorded time and that includes Abraham, Moses, Buddha, Zoroaster, Christ and Muhammad.

The central theme of Bahá'u'lláh's message is that humanity is one single race and that the day has come for its unification in one global society. God, Bahá'u'lláh said, has set in motion historical forces that are breaking down traditional barriers of race, class, creed, and nation and that will, in time, give birth to a universal civilization. The principal challenge facing the peoples of the earth is to accept the fact of their oneness and to assist the processes of unification.

One of the purposes of the Bahá'í Faith is to help make this possible. A worldwide community of some five million Bahá'ís, representative of most of the nations, races and cultures on earth, is working to give Bahá'u'lláh's teachings practical effect. Their experience will be a source of encouragement to all who share their vision of humanity as one global family and the earth as one homeland.

Bahai Houses of Worship
Bahai house of worship are open to all peoples. Although their architectural styles differ widely, the nine sides and central dome common to all of them symbolize at once the diversity of the human race and its essential oneness. Devotional programs are simple, consisting of prayers, meditations, and the reading of selections from the sacred scriptures of the Bahá'í Faith and other world religions. Music is provided by unaccompanied choirs.

The Grand Structure of Bahai Temple
In the raising of the House of Worship in New Delhi traditional Indian means of construction were employed coupled with the most modern Western engineering design. Fariborz Sahba, Canadian architect of Iranian origin, spent 10 years in designing and project management, and with the help of a team of about 800 engineers, technicians, artisans and workers brought to realisation one of the most complicated constructions in the world. Rising pure and unsullied above stagnant, muddy waters, the Indians have seen this flower as worthy of emulation, teaching them to be detached from material preoccupations.

This temple joins six other Bahai temples around the world. Each of these Houses while sharing some basic design concepts, has its own distinct cultural identity embodying the principle of unity in diversity. The structure of the House is composed of three ranks of nine petals; each springing from a podium elevating the building above the surrounding plain. The first two ranks curve inward, embracing the inner dome; the third layer curves outward to form canopies over the nine entrances. The petals, constructed of reinforced white concrete cast in place, are clad in white marble panels, performed to surface profiles and patterns related to the geometry. Nine arches that provide the main support for the superstructure ring the central hall. Nine reflecting pools surround the building on the outside, their form suggesting the green leaves of the lotus flower. Translating the geometry of the design, in which there are virtually no straight lines, into the actual structure presented particular challenges in designing and erecting the framework.

Not only was it difficult to align, so as to produce accurately the complex double-curved surfaces and their intersections, but also the closeness of the petals severely restricted workspace. Nevertheless the task was carried out entirely by the local labourers. Thanks to each one who contributed in its construction. To avoid construction joints, petals were concreted in a continuous operation for approximately 48 hours. Concrete was carried up the staging by women bearing 50-pound loads in baskets balanced on their heads. All the steel reinforcing for the shells of the lotus petals was galvanised to avoid rust stains on the white concrete in the prevailing humid conditions, guaranteeing the life of the delicate shell structure of 6 to 18 cm thick shells of the petals. India is well endowed with human resources.

The architect believes that this design could not have been executed anywhere else because it is rare to find the combination of traditional craftsmanship, pride in one's work, empathy for spiritual undertaking, perseverance under all odds and ample patience, as can be found in the Indian sub-continent. As commented by progressive Architecture of USA in their article on the Bahai Temple "It goes to prove that high-tech concepts do not always demand high-tech solutions." The Indian visitors, from the most sophisticated to the most simple, expressed perplexity at the absence of any idols. It has been a hard task since explaining to them that the all-pervasive Almighty cannot be put in any limited form. Hence, over the years the visitors from India have begun to understand that the purpose of the Bahai House of Worship is to unite the hearts of the people and bring them closer to their Creator.

Since its inauguration to public worship in December 1986, the Bahai House of Worship has drawn to its portals more than 50 million visitors, making it the most visited edifice in the world. People have come regardless of the scorching summer heat of Delhi, which sometimes rises above 40°C during the months of June to September, and have braced the chill and cold rains that Delhi experiences during winter. They have admired the beautiful lotus form of the Temple, and have been fascinated by the teachings of the Bahai Faith, which believes in oneness of God, oneness of religions and oneness of mankind.

Akshardham Temple


In the long history of man's endeavor to grasp the fundamental truth of being, the sages and profound thinkers of early India have helped in solving the problems of the origin, the nature and the destiny of man and the universe. Since then temple
has acted as the entrance of self-realization and God. Akshardham is not just a temple, but a place of education, entertainment and enlightenment. There are 73 richly patterned and 63 partially carved pillars.

Spread across a 23-acres, this complex is flooded with shrines, sculptures, parks, lakes and rides. All these come together to create the most powerful experience of Indian culture ever to exist. Dedicated to Lord Swaminarayan and inspired by Pujya Pramukh Swami Maharaj, Akshardham is a miracle worked by the service and devotion of thousands of volunteers.

The imposing 10 story high monument is made entirely of intricately carved, 6000 tons of pink sand-stone from Rajasthan, with no steel or cement used at all, ensuring that the monument will last for a thousand years. More than 12 million man hours of 900 skilled craftsmen have created this magnificent monument of 93 sculpted pillars, 40 windows carved from both sides, and a feast of forms and filigrees. Built inch to inch according to the ancient Sthaapatya shastras of India, no steel has been used. Support beams are 22 ft. single piece stone blocks. The pillars are poetry in stone, with beautiful expression from foot to crown.

Hindu Temples


Hindu Temple

India
, historically referred to the territory bound by the Hindu Kush and the Himalayas, is a country full of wonderful temples. These unmatched and artistic architectures contribute richly to the Indian cultural heritage. Temples are found everywhere in India, in villages and in towns. The earliest temples are the rock cut and cave temples in India.

Ancient era was the witness when religious practices flourished the most and temples became the world's storehouse of knowledge and culture.. The ancient temples are more than mere places of worship. These are sacred buildings of ultimate grace and eternal hapiness.

The temples of the Medieval Era were varied architectural styles. The temples and the religious places built then were symbolic of the ruler and his richness and devotion. The seeds of experimentation in religious architecture were sown in medeival temples.

India has many splendid temples that have found a place in World Heritage list. These temples are cynosure of all for their marvellous architecture. These pronounce the age old customs and traditions of India. These include Sun Temple at Konark, Khajuraho Temples, Ajanta Caves, Brihadeswara Temple, and Sanchi Stupas.

Here is a detailed discussion on the history, and stylistics of some of the great temples of India. Although battered by the destructive forces of time, weather, and invading forces, the temples of India remain as the greatest legacy of the glory of the ancient Indians. Here is an exclusive list of ancient temples that have been a symbol of faith and religion for ages.

GOD'S





Hindu God and Goddess

Hindus view cosmic activity of the Supreme Being as comprised of three tasks: creation, preservation, and dissolution and recreation. Hindus associate these three cosmic tasks with the three deities, Brahma, Vishnu and Shiva. Lord Brahma brings forth the creation and represents the creative principle of the Supreme Being. Lord Vishnu maintains the universe and represents the eternal principle of preservation. Lord Shiva represents the principle of dissolution and recreation. These three deities together form the Hindu Trinity.

Hindu religion is often labeled as a religion of 330 million gods. According to the Hindu scriptures, living beings are not apart from God, since He lives in each and every one of them in the form of atman (BG 10.39). The number 330 million was simply used to give a symbolic expression to the fundamental Hindu doctrine that God lives in the hearts of all living beings.

Hinduism is supposed to be 'apauruseya', i.e., of impersonal origin & so also are the Gods of Hinduism. They are eternal & though the deities appear to be different & independent, they are really facets of the same Brahman, the Supreme God.

As Sri Ramakrishna says, there can be as many spiritual paths as there are spiritual aspirants & similarly there can really be as many Gods as there are devotees to suit the moods, feelings, emotions & social background of the devotees.

The Hindu scriptures were eloquent while describing the qualities of God. He is all-knowing & all powerful. He is the very personification of justice, love & beauty. He is ever ready to shower His grace, mercy & blessings on His creation.

From the Rig Veda, we come to know of the vedic gods eight Vasus, eleven Rudras, twelve Adityas, Indra & Prajapathi, being the Gods of earth, the heavens & the space.

The main Hindu Gods as we accept today can be broadly classified as Saiva Gods (Siva, His consort, His sons, His other forms), Vaishnava Gods (Vishnu, His consort, His various avatharams)& Sakthi or Saktha (Forms of Goddess Sakthi).

INDIA

India's
history and culture is ancient and dynamic, spanning back to the beginning of human civilization. Beginning with a mysterious culture along the Indus River and in farming communities in the southern lands of India. The history of india is one puncuated by constant integration with migrating peoples and with the diverse cultures that surround India. Placed in the center of Asia, history in india is a crossroads of cultures from China to Europe, and the most significant Asian connection with the cultures of Africa.

India's history is more than just a set of unique developments in a definable process; it is, in many ways, a microcosm of human history itself, a diversity of cultures all impinging on a great people and being reforged into new, syncretic forms. IndHistory.com brings you the india's history starting from ancient history of india to modern indian history. Shown below is the india timeline starting from 3000 BC of ancient indus valley civilization and harappa civilization to 1000 AD of Chola Dynasty of ancient history of india.
Indian History in Short :

The History of India begins with the birth of the Indus Valley Civilization in such sites as Mohenjo-Daro, Harappa, and Lothal, and the coming of the Aryans. These two phases are usually described as the pre-Vedic and Vedic perio ds. It is in the Vedic period that Hinduism first arose: this is the time to which the Vedas are dated.

In the fifth century, large parts of India were united under Ashoka. He also converted to Buddhism, and it is in his reign that Buddhism spread to o ther parts of Asia. It is in the reign of the Mauryas that Hinduism took the shape that fundamentally informs the religion down to the present day. Successor states were more fragmented.

Islam first came to India in the eighth century, and by the 11th century had firmly established itself in India as a political force; the North Indian dynasties of the Lodhis, Tughlaqs, and numerous others, whose remains are visible in Delhi and scattered elsewhere around North India
, were finally succeeded by the Mughal empire, under which India once again achieved a large measure of political unity.

The European presence in India dates to the seventeenth century, and it is in the latter part of this century that the Mughal empire began to disintegrate, paving the way for regional states. In the contest for supremacy, the English emerged 'victors', their rule marked by the conquests at the battlefields of Plassey and Buxar.

The Rebellion of 1857-58, which sought to restore Indian supremacy, was crushed; and with the subsequent crowning of Victoria as Empress of India, the incorporation of India into the empire was complete. Successive campaigns had the effect of driving the British out of India in 1947.