Fares on the Indian Railways across categories are among the cheapest in the world. In the past few years, despite a recessionary environment, the Indian Railways have not raised fares on any class of service. On the contrary, there has been a minor dip in fares in some categories.
Ticketing services are available at all major and minor railway stations across India. In 2003, Indian Railways launched online ticketing services through the IRCTC website. Apart from E-tickets, passengers can also book I-tickets that are basically regular printed tickets, except that they are booked online and delivered by post.
Sunday, March 7, 2010
Freight
IR carries a huge variety of goods ranging from mineral ores, fertilizers and petrochemicals, agricultural produce, iron & steel, multimodal traffic and others. Ports and major urban areas have their own dedicated freight lines and yards. Many important freight stops have dedicated platforms and independent lines.
Indian Railways makes 70% of its revenues and most of its profits from the freight sector, and uses these profits to cross-subsidise the loss-making passenger sector. However, competition from trucks which offer cheaper rates has seen a decrease in freight traffic in recent years. Since the 1990s, Indian Railways has switched from small consignments to larger container movement which has helped speed up its operations. Most of its freight earnings come from such rakes carrying bulk goods such as coal, cement, food grains and iron ore.
Indian Railways also transports vehicles over long distances. Trucks that carry goods to a particular location are hauled back by trains saving the trucking company on unnecessary fuel expenses. Refrigerated vans are also available in many areas. The "Green Van" is a special type used to transport fresh food and vegetables. Recently Indian Railways introduced the special 'Container Rajdhani' or CONRAJ, for high priority freight. The highest speed notched up for a freight train is 100 kilometres per hour (62 mph) for a 4,700 metric tonne load.
Recent changes have sought to boost the earnings from freight. A privatization scheme was introduced recently to improve the performance of freight trains. Companies are being allowed to run their own container trains. The first length of an 11,000-kilometre (6,800 mi) freight corridor linking India's biggest cities has recently been approved. The railways has increased load limits for the system's 225,000 freight wagons by 11%, legalizing something that was already happening. Due to increase in manufacturing transport in India that was augmented by the increase in fuel cost, transportation by rail became advantageous financially. New measures such as speeding up the turnaround times have added some 24% to freight revenues.
Indian Railways makes 70% of its revenues and most of its profits from the freight sector, and uses these profits to cross-subsidise the loss-making passenger sector. However, competition from trucks which offer cheaper rates has seen a decrease in freight traffic in recent years. Since the 1990s, Indian Railways has switched from small consignments to larger container movement which has helped speed up its operations. Most of its freight earnings come from such rakes carrying bulk goods such as coal, cement, food grains and iron ore.
Indian Railways also transports vehicles over long distances. Trucks that carry goods to a particular location are hauled back by trains saving the trucking company on unnecessary fuel expenses. Refrigerated vans are also available in many areas. The "Green Van" is a special type used to transport fresh food and vegetables. Recently Indian Railways introduced the special 'Container Rajdhani' or CONRAJ, for high priority freight. The highest speed notched up for a freight train is 100 kilometres per hour (62 mph) for a 4,700 metric tonne load.
Recent changes have sought to boost the earnings from freight. A privatization scheme was introduced recently to improve the performance of freight trains. Companies are being allowed to run their own container trains. The first length of an 11,000-kilometre (6,800 mi) freight corridor linking India's biggest cities has recently been approved. The railways has increased load limits for the system's 225,000 freight wagons by 11%, legalizing something that was already happening. Due to increase in manufacturing transport in India that was augmented by the increase in fuel cost, transportation by rail became advantageous financially. New measures such as speeding up the turnaround times have added some 24% to freight revenues.
Dedicated Freight Corridor
Ministry of Railways have planned to construct a new Dedicated Freight Corridor (DFC) covering about 2762 route km on two corridors, Eastern Corridor from Ludhiana to Sone Nagar and Western Corridor from Jawahar Lal Nehru Port Mumbai to Tughlakabad/Dadri along with interlinking of two corridors at Khurja. Upgrading of transportation technology, increase in productivity and reduction in unit transportation cost are the focus areas for the project.
“Dedicated Freight Corridor Corporation of India Limited (DFCC)” is a special purpose vehicle created to undertake planning & development, mobilization of financial resources and construction, maintenance and operation of the Dedicated Freight Corridors. DFCC has been registered as a company under the Companies Act 1956 on 30 October 2006.
Rail budget and finances
The Railway Budget deals with planned infrastructure expenditure on the railways as well as with the operating revenue and expenditure for the upcoming fiscal years, the public elements of which are usually the induction and improvement of existing trains and routes, planned investment in new and existing infrastructure elements, and the tariff for freight and passenger travel. The Parliament discusses the policies and allocations proposed in the budget. The budget needs to be passed by a simple majority in the Lok Sabha (Lower House). The comments of the Rajya Sabha (Upper House) are non-binding. Indian Railways is subject to the same audit control as other government revenue and expenditures. Based on anticipated traffic and the projected tariff, requirement of resources for capital and revenue expenditure of railways is worked out. While the revenue expenditure is met entirely by railways itself, the shortfall in the capital (plan) expenditure is met partly from borrowings (raised by Indian Railway Finance Corporation) and the rest from Budgetary support from the Central Government. Indian
Railways pays dividend to the Central Government for the capital invested by the Central Government.
As per the Separation Convention (on the recommendations of the Acworth Committee), 1924, the Railway Budget is presented to the Parliament by the Union Railway Minister, two days prior to the General Budget, usually around 26 February. Though the Railway Budget is separately presented to the Parliament, the figures relating to the receipt and expenditure of the Railways are also shown in the General Budget, since they are a part and parcel of the total receipts and expenditure of the Government of India. This document serves as a balance sheet of operations of the Railways during the previous year and lists out plans for expansion for the current year.
The formation of policy and overall control of the railways is vested in Railway Board, comprising the Chairman, the Financial Commissioner and other functional members of Traffic, Engineering, Mechanical, Electrical and Staff departments.
Indian Railways, which a few years ago was operating at a loss, has, in recent years, been generating positive cash flows and been meeting its dividend obligations to the government, with (unaudited) operating profits going up substantially. The railway reported a cash surplus of INR 9000 cr in 2005, INR 14000 cr in 2006, INR 20,000 cr in 2007 and INR 25,000 cr for the 2007-2008 fiscal year. Its operating ratio improved to 76% while, in the last four years, its plan size increased from INR 13,000 cr to INR 30,000 cr. The proposed investment for the 2008-2009 fiscal year is INR 37,500 cr, 21% more than for the previous fiscal year. Budget Estimates-2008 for Freight, Passenger, Sundry other Earnings and other Coaching Earnings have been kept at INR 52,700 cr, INR 21,681 cr, INR 5,000 cr and INR 2,420 cr respectively. Maintaining an overall double digit growth, Gross Traffic Earnings have been projected as INR 93,159 crore in 2009-10 (19.1 billion USD at current rate), exceeding the revised estimates for the current fiscal by INR 10,766 crore.Around 20% of the passenger revenue is earned from the upper class segments of the passenger segment (the air-conditioned classes).
The Sixth Pay Commission was constituted by the Government of India in 2005 to review the pay structure of government employees, and submitted its recommendations in April 2008. Based on its recommendations, the salaries of all Railways officers and staff were to be revised with retrospective effect w.e.f. January 1, 2006, resulting in an expenditure of over Rs. 13000 crore in 2008-09 and Rs. 14000 crore in 2009-10. Consequently, staff costs have risen from 44% of ordinary working expenses to 52%.
Railways pays dividend to the Central Government for the capital invested by the Central Government.
As per the Separation Convention (on the recommendations of the Acworth Committee), 1924, the Railway Budget is presented to the Parliament by the Union Railway Minister, two days prior to the General Budget, usually around 26 February. Though the Railway Budget is separately presented to the Parliament, the figures relating to the receipt and expenditure of the Railways are also shown in the General Budget, since they are a part and parcel of the total receipts and expenditure of the Government of India. This document serves as a balance sheet of operations of the Railways during the previous year and lists out plans for expansion for the current year.
The formation of policy and overall control of the railways is vested in Railway Board, comprising the Chairman, the Financial Commissioner and other functional members of Traffic, Engineering, Mechanical, Electrical and Staff departments.
Indian Railways, which a few years ago was operating at a loss, has, in recent years, been generating positive cash flows and been meeting its dividend obligations to the government, with (unaudited) operating profits going up substantially. The railway reported a cash surplus of INR 9000 cr in 2005, INR 14000 cr in 2006, INR 20,000 cr in 2007 and INR 25,000 cr for the 2007-2008 fiscal year. Its operating ratio improved to 76% while, in the last four years, its plan size increased from INR 13,000 cr to INR 30,000 cr. The proposed investment for the 2008-2009 fiscal year is INR 37,500 cr, 21% more than for the previous fiscal year. Budget Estimates-2008 for Freight, Passenger, Sundry other Earnings and other Coaching Earnings have been kept at INR 52,700 cr, INR 21,681 cr, INR 5,000 cr and INR 2,420 cr respectively. Maintaining an overall double digit growth, Gross Traffic Earnings have been projected as INR 93,159 crore in 2009-10 (19.1 billion USD at current rate), exceeding the revised estimates for the current fiscal by INR 10,766 crore.Around 20% of the passenger revenue is earned from the upper class segments of the passenger segment (the air-conditioned classes).
The Sixth Pay Commission was constituted by the Government of India in 2005 to review the pay structure of government employees, and submitted its recommendations in April 2008. Based on its recommendations, the salaries of all Railways officers and staff were to be revised with retrospective effect w.e.f. January 1, 2006, resulting in an expenditure of over Rs. 13000 crore in 2008-09 and Rs. 14000 crore in 2009-10. Consequently, staff costs have risen from 44% of ordinary working expenses to 52%.
Issues
Most of the railway stations and cars are in gross disrepair, dirty, outdated and overcrowded. It is common to see passengers on trains hanging out windows and even on the roof creating safety problems. The interior of the trains are poorly maintained - "very dirty, broken seats, filthy toilets, loose wires tangled in the passageways, chipped paint, and the usual stinks." The railway has not yet been successful in addressing the overcrowding, cleanliness and other maintenance issues. Although accidents such as derailment and collisions are less common in recent times, many are run over by trains, especially in crowded areas. Indian Railways have accepted the fact that given the size of operations, eliminating accidents is an unrealistic goal, and at best they can only minimize the accident rate. Human error is the primary cause, leading to 83% of all train accidents in India. While accident rates are low - 0.55 accidents per million train kilometre, the absolute number of people killed is high because of the large number of people making use of the network. While strengthening and modernisation of railway infrastructure is in progress, much of the network still uses old signalling and has antiquated bridges.[35] Lack of funds is a major constraint for speedy modernisation of the network, which is further hampered by diversion of funds meant for infrastructure to lower-prioritised purposes due to political compulsions. In order to solve this problem, the Ministry of Railways in 2001 created a non-lapsable safety fund of Rs. 17000 crore exclusively for the renewal of overaged tracks, bridges, rolling stock and signalling gear. In 2003, the Ministry also prepared a Corporate Safety Plan for the next ten years with the objective of realising a vision of an accident-free and casualty-free railway system. The plan, with and outlay of Rs. 31835 crore, also envisaged development of appropriate technology for higher level of safety in train operation.
Reforms and upgrades
Outdated communication, safety and signaling equipment, which used to contribute to failures in the system, is being updated with the latest technology. A number of train accidents happened on account of a system of manual signals between stations, so automated signaling is getting a boost at considerable expense. It is felt that this would be required given the gradual increase in train speeds and lengths, that would tend to make accidents more dangerous. In the latest instances of signaling control by means of interlinked stations, failure-detection circuits are provided for each track circuit and signal circuit with notification to the signal control centres in case of problems. Though currently available only in a small subset of the overall IR system, anti-collision devices are to be extended to the entire system. Aging colonial-era bridges and century-old tracks also require regular maintenance and upgrading.
The fastest trains of Indian Railways, Rajdhani Express and Shatabadi Express face competition from low-cost airlines since they run at a maximum speed of only 150 kilometres per hour (93 mph). At least five corridors are under consideration for the introduction of high speed bullet trains to India with expert assistance from France and Japan.
IR is in the process of upgrading stations, coaches, tracks, services, safety, and security, and streamlining its various software management systems including crew scheduling, freight, and passenger ticketing. Crew members will be able to log in using biometric scanners at kiosks while passengers can avail themselves of online booking.Initially, various upgrade and overhaul work will be performed at more than five hundred stations, some of it by private contract. All metre gauge lines in the country will be converted to broad gauge (see Project Unigauge). New LHB stainless steel coaches, manufactured in India, have been installed in Rajdhani and Shatabdi express trains. These coaches enhance the safety and riding comfort of passengers besides having more carrying capacity, and in time will replace thousands of old model coaches throughout Indian Railways. More durable and conforming polyurethane paint is now being used to enhance the quality of rakes and significantly reduce the cost of repainting. Improved ventilation and illumination are part of the new scheme of things, along with the decision to install air brake systems on all coaches. New manufacturing units are being set up to produce state-of-the-art locomotives and coaches. IR is also expanding its telemedicine network facilities to further give its employees in far-flung and remote areas access to specialized medicine. IR has also piloted Internet connectivity on the Mumbai-Ahmedabad Shatabdi Express, powered by Techno Sat Communications It is estimated that modernisation of IR and bringing it up to international standards would require over US$200 billion in new upgrades and investment.
Sanitation in trains and stations throughout the system is getting more attention with the introduction of eco-friendly, discharge-free, green (or bio-) toilets developed by IIT Kanpur. Updated eco-friendly refrigerant is being used in AC systems while fire detection systems will be installed on trains in a phased manner. New rodent-control and cleanliness procedures are working their way into the many zones of IR. Central Railway's 'Operation Saturday' is gradually making progress, station by station, in the cleanup of its Mumbai division.
Augmentation of capacity has also been carried out in order to meet increasing demand. The number of coaches on each train have been increased to 24, from 16, which increased costs by 28% but increased revenues by 78%. The railways were permitted to carry 68 tons per wagon, up from the earlier limit of 54 tons per wagon, thereby cutting costs. The turnaround time for freight wagons was reduced from 7 days to 5 by operating the goods shed 24X7, electrifying every feeder line (this reduced time spent switching the engine from diesel to electric or from electric to diesel). Reducing the turnaround time meant that the Railways could now load 800 trains daily, instead of 550 trains daily. The minimum tonnage requirements were reduced allowing companies to unload their cargo at multiple stops.[
Thursday, March 4, 2010
Bahai Temple - Lotus Temple
It is a very recent architectural marvel of the Bahai faith, located in Kalkaji, south of Delhi. Shaped like a half opened Lotus flower, this temple is made of marble, cement, dolomite and sand. It is open to all faiths and is an ideal place for meditation and obtaining peace and tranquility. Bahai's Temple is a marvel of modern architecture, which is visible from several spots in south Delhi. The lotus flower signifies purity and peace, a representation of the Manifestation of God, to the people of India. This ancient symbol has been given a modern and contemporary form in the structure of the Bahai House of Worship drawing into its sanctum sanctorum people from all races, religious backgrounds and culture from around the globe. It represents the Bahai faith, - an independent world religion; divine in origin, all embracing in scope, broad in its outlook, scientific in its method, humanitarian in its principles, and dynamic in the influence.
The Bahai Faith
The Bahá'à Faith is the youngest of the world's independent religions. Its founder, Bahá'u'lláh (1817-1892), is regarded by Bahá'Ãs as the most recent in the line of Messengers of God that stretches back beyond recorded time and that includes Abraham, Moses, Buddha, Zoroaster, Christ and Muhammad.
The central theme of Bahá'u'lláh's message is that humanity is one single race and that the day has come for its unification in one global society. God, Bahá'u'lláh said, has set in motion historical forces that are breaking down traditional barriers of race, class, creed, and nation and that will, in time, give birth to a universal civilization. The principal challenge facing the peoples of the earth is to accept the fact of their oneness and to assist the processes of unification.
One of the purposes of the Bahá'à Faith is to help make this possible. A worldwide community of some five million Bahá'Ãs, representative of most of the nations, races and cultures on earth, is working to give Bahá'u'lláh's teachings practical effect. Their experience will be a source of encouragement to all who share their vision of humanity as one global family and the earth as one homeland.
Bahai Houses of Worship
Bahai house of worship are open to all peoples. Although their architectural styles differ widely, the nine sides and central dome common to all of them symbolize at once the diversity of the human race and its essential oneness. Devotional programs are simple, consisting of prayers, meditations, and the reading of selections from the sacred scriptures of the Bahá'à Faith and other world religions. Music is provided by unaccompanied choirs.
The Grand Structure of Bahai Temple
In the raising of the House of Worship in New Delhi traditional Indian means of construction were employed coupled with the most modern Western engineering design. Fariborz Sahba, Canadian architect of Iranian origin, spent 10 years in designing and project management, and with the help of a team of about 800 engineers, technicians, artisans and workers brought to realisation one of the most complicated constructions in the world. Rising pure and unsullied above stagnant, muddy waters, the Indians have seen this flower as worthy of emulation, teaching them to be detached from material preoccupations.
This temple joins six other Bahai temples around the world. Each of these Houses while sharing some basic design concepts, has its own distinct cultural identity embodying the principle of unity in diversity. The structure of the House is composed of three ranks of nine petals; each springing from a podium elevating the building above the surrounding plain. The first two ranks curve inward, embracing the inner dome; the third layer curves outward to form canopies over the nine entrances. The petals, constructed of reinforced white concrete cast in place, are clad in white marble panels, performed to surface profiles and patterns related to the geometry. Nine arches that provide the main support for the superstructure ring the central hall. Nine reflecting pools surround the building on the outside, their form suggesting the green leaves of the lotus flower. Translating the geometry of the design, in which there are virtually no straight lines, into the actual structure presented particular challenges in designing and erecting the framework.
Not only was it difficult to align, so as to produce accurately the complex double-curved surfaces and their intersections, but also the closeness of the petals severely restricted workspace. Nevertheless the task was carried out entirely by the local labourers. Thanks to each one who contributed in its construction. To avoid construction joints, petals were concreted in a continuous operation for approximately 48 hours. Concrete was carried up the staging by women bearing 50-pound loads in baskets balanced on their heads. All the steel reinforcing for the shells of the lotus petals was galvanised to avoid rust stains on the white concrete in the prevailing humid conditions, guaranteeing the life of the delicate shell structure of 6 to 18 cm thick shells of the petals. India is well endowed with human resources.
The architect believes that this design could not have been executed anywhere else because it is rare to find the combination of traditional craftsmanship, pride in one's work, empathy for spiritual undertaking, perseverance under all odds and ample patience, as can be found in the Indian sub-continent. As commented by progressive Architecture of USA in their article on the Bahai Temple "It goes to prove that high-tech concepts do not always demand high-tech solutions." The Indian visitors, from the most sophisticated to the most simple, expressed perplexity at the absence of any idols. It has been a hard task since explaining to them that the all-pervasive Almighty cannot be put in any limited form. Hence, over the years the visitors from India have begun to understand that the purpose of the Bahai House of Worship is to unite the hearts of the people and bring them closer to their Creator.
Since its inauguration to public worship in December 1986, the Bahai House of Worship has drawn to its portals more than 50 million visitors, making it the most visited edifice in the world. People have come regardless of the scorching summer heat of Delhi, which sometimes rises above 40°C during the months of June to September, and have braced the chill and cold rains that Delhi experiences during winter. They have admired the beautiful lotus form of the Temple, and have been fascinated by the teachings of the Bahai Faith, which believes in oneness of God, oneness of religions and oneness of mankind.
Akshardham Temple
In the long history of man's endeavor to grasp the fundamental truth of being, the sages and profound thinkers of early India have helped in solving the problems of the origin, the nature and the destiny of man and the universe. Since then temple
has acted as the entrance of self-realization and God. Akshardham is not just a temple, but a place of education, entertainment and enlightenment. There are 73 richly patterned and 63 partially carved pillars.
Spread across a 23-acres, this complex is flooded with shrines, sculptures, parks, lakes and rides. All these come together to create the most powerful experience of Indian culture ever to exist. Dedicated to Lord Swaminarayan and inspired by Pujya Pramukh Swami Maharaj, Akshardham is a miracle worked by the service and devotion of thousands of volunteers.
The imposing 10 story high monument is made entirely of intricately carved, 6000 tons of pink sand-stone from Rajasthan, with no steel or cement used at all, ensuring that the monument will last for a thousand years. More than 12 million man hours of 900 skilled craftsmen have created this magnificent monument of 93 sculpted pillars, 40 windows carved from both sides, and a feast of forms and filigrees. Built inch to inch according to the ancient Sthaapatya shastras of India, no steel has been used. Support beams are 22 ft. single piece stone blocks. The pillars are poetry in stone, with beautiful expression from foot to crown.
Hindu Temples
India
, historically referred to the territory bound by the Hindu Kush and the Himalayas, is a country full of wonderful temples. These unmatched and artistic architectures contribute richly to the Indian cultural heritage. Temples are found everywhere in India, in villages and in towns. The earliest temples are the rock cut and cave temples in India.
Ancient era was the witness when religious practices flourished the most and temples became the world's storehouse of knowledge and culture.. The ancient temples are more than mere places of worship. These are sacred buildings of ultimate grace and eternal hapiness.
The temples of the Medieval Era were varied architectural styles. The temples and the religious places built then were symbolic of the ruler and his richness and devotion. The seeds of experimentation in religious architecture were sown in medeival temples.
India has many splendid temples that have found a place in World Heritage list. These temples are cynosure of all for their marvellous architecture. These pronounce the age old customs and traditions of India. These include Sun Temple at Konark, Khajuraho Temples, Ajanta Caves, Brihadeswara Temple, and Sanchi Stupas.
Here is a detailed discussion on the history, and stylistics of some of the great temples of India. Although battered by the destructive forces of time, weather, and invading forces, the temples of India remain as the greatest legacy of the glory of the ancient Indians. Here is an exclusive list of ancient temples that have been a symbol of faith and religion for ages.
Hindu God and Goddess
Hindus view cosmic activity of the Supreme Being as comprised of three tasks: creation, preservation, and dissolution and recreation. Hindus associate these three cosmic tasks with the three deities, Brahma, Vishnu and Shiva. Lord Brahma brings forth the creation and represents the creative principle of the Supreme Being. Lord Vishnu maintains the universe and represents the eternal principle of preservation. Lord Shiva represents the principle of dissolution and recreation. These three deities together form the Hindu Trinity.
Hindu religion is often labeled as a religion of 330 million gods. According to the Hindu scriptures, living beings are not apart from God, since He lives in each and every one of them in the form of atman (BG 10.39). The number 330 million was simply used to give a symbolic expression to the fundamental Hindu doctrine that God lives in the hearts of all living beings.
Hinduism is supposed to be 'apauruseya', i.e., of impersonal origin & so also are the Gods of Hinduism. They are eternal & though the deities appear to be different & independent, they are really facets of the same Brahman, the Supreme God.
As Sri Ramakrishna says, there can be as many spiritual paths as there are spiritual aspirants & similarly there can really be as many Gods as there are devotees to suit the moods, feelings, emotions & social background of the devotees.
The Hindu scriptures were eloquent while describing the qualities of God. He is all-knowing & all powerful. He is the very personification of justice, love & beauty. He is ever ready to shower His grace, mercy & blessings on His creation.
From the Rig Veda, we come to know of the vedic gods eight Vasus, eleven Rudras, twelve Adityas, Indra & Prajapathi, being the Gods of earth, the heavens & the space.
The main Hindu Gods as we accept today can be broadly classified as Saiva Gods (Siva, His consort, His sons, His other forms), Vaishnava Gods (Vishnu, His consort, His various avatharams)& Sakthi or Saktha (Forms of Goddess Sakthi).
Hindu religion is often labeled as a religion of 330 million gods. According to the Hindu scriptures, living beings are not apart from God, since He lives in each and every one of them in the form of atman (BG 10.39). The number 330 million was simply used to give a symbolic expression to the fundamental Hindu doctrine that God lives in the hearts of all living beings.
Hinduism is supposed to be 'apauruseya', i.e., of impersonal origin & so also are the Gods of Hinduism. They are eternal & though the deities appear to be different & independent, they are really facets of the same Brahman, the Supreme God.
As Sri Ramakrishna says, there can be as many spiritual paths as there are spiritual aspirants & similarly there can really be as many Gods as there are devotees to suit the moods, feelings, emotions & social background of the devotees.
The Hindu scriptures were eloquent while describing the qualities of God. He is all-knowing & all powerful. He is the very personification of justice, love & beauty. He is ever ready to shower His grace, mercy & blessings on His creation.
From the Rig Veda, we come to know of the vedic gods eight Vasus, eleven Rudras, twelve Adityas, Indra & Prajapathi, being the Gods of earth, the heavens & the space.
The main Hindu Gods as we accept today can be broadly classified as Saiva Gods (Siva, His consort, His sons, His other forms), Vaishnava Gods (Vishnu, His consort, His various avatharams)& Sakthi or Saktha (Forms of Goddess Sakthi).
INDIA
India's
history and culture is ancient and dynamic, spanning back to the beginning of human civilization. Beginning with a mysterious culture along the Indus River and in farming communities in the southern lands of India. The history of india is one puncuated by constant integration with migrating peoples and with the diverse cultures that surround India. Placed in the center of Asia, history in india is a crossroads of cultures from China to Europe, and the most significant Asian connection with the cultures of Africa.
India's history is more than just a set of unique developments in a definable process; it is, in many ways, a microcosm of human history itself, a diversity of cultures all impinging on a great people and being reforged into new, syncretic forms. IndHistory.com brings you the india's history starting from ancient history of india to modern indian history. Shown below is the india timeline starting from 3000 BC of ancient indus valley civilization and harappa civilization to 1000 AD of Chola Dynasty of ancient history of india.
Indian History in Short :
The History of India begins with the birth of the Indus Valley Civilization in such sites as Mohenjo-Daro, Harappa, and Lothal, and the coming of the Aryans. These two phases are usually described as the pre-Vedic and Vedic perio ds. It is in the Vedic period that Hinduism first arose: this is the time to which the Vedas are dated.
In the fifth century, large parts of India were united under Ashoka. He also converted to Buddhism, and it is in his reign that Buddhism spread to o ther parts of Asia. It is in the reign of the Mauryas that Hinduism took the shape that fundamentally informs the religion down to the present day. Successor states were more fragmented.
Islam first came to India in the eighth century, and by the 11th century had firmly established itself in India as a political force; the North Indian dynasties of the Lodhis, Tughlaqs, and numerous others, whose remains are visible in Delhi and scattered elsewhere around North India
, were finally succeeded by the Mughal empire, under which India once again achieved a large measure of political unity.
The European presence in India dates to the seventeenth century, and it is in the latter part of this century that the Mughal empire began to disintegrate, paving the way for regional states. In the contest for supremacy, the English emerged 'victors', their rule marked by the conquests at the battlefields of Plassey and Buxar.
The Rebellion of 1857-58, which sought to restore Indian supremacy, was crushed; and with the subsequent crowning of Victoria as Empress of India, the incorporation of India into the empire was complete. Successive campaigns had the effect of driving the British out of India in 1947.
history and culture is ancient and dynamic, spanning back to the beginning of human civilization. Beginning with a mysterious culture along the Indus River and in farming communities in the southern lands of India. The history of india is one puncuated by constant integration with migrating peoples and with the diverse cultures that surround India. Placed in the center of Asia, history in india is a crossroads of cultures from China to Europe, and the most significant Asian connection with the cultures of Africa.
India's history is more than just a set of unique developments in a definable process; it is, in many ways, a microcosm of human history itself, a diversity of cultures all impinging on a great people and being reforged into new, syncretic forms. IndHistory.com brings you the india's history starting from ancient history of india to modern indian history. Shown below is the india timeline starting from 3000 BC of ancient indus valley civilization and harappa civilization to 1000 AD of Chola Dynasty of ancient history of india.
Indian History in Short :
The History of India begins with the birth of the Indus Valley Civilization in such sites as Mohenjo-Daro, Harappa, and Lothal, and the coming of the Aryans. These two phases are usually described as the pre-Vedic and Vedic perio ds. It is in the Vedic period that Hinduism first arose: this is the time to which the Vedas are dated.
In the fifth century, large parts of India were united under Ashoka. He also converted to Buddhism, and it is in his reign that Buddhism spread to o ther parts of Asia. It is in the reign of the Mauryas that Hinduism took the shape that fundamentally informs the religion down to the present day. Successor states were more fragmented.
Islam first came to India in the eighth century, and by the 11th century had firmly established itself in India as a political force; the North Indian dynasties of the Lodhis, Tughlaqs, and numerous others, whose remains are visible in Delhi and scattered elsewhere around North India
, were finally succeeded by the Mughal empire, under which India once again achieved a large measure of political unity.
The European presence in India dates to the seventeenth century, and it is in the latter part of this century that the Mughal empire began to disintegrate, paving the way for regional states. In the contest for supremacy, the English emerged 'victors', their rule marked by the conquests at the battlefields of Plassey and Buxar.
The Rebellion of 1857-58, which sought to restore Indian supremacy, was crushed; and with the subsequent crowning of Victoria as Empress of India, the incorporation of India into the empire was complete. Successive campaigns had the effect of driving the British out of India in 1947.
Friday, January 8, 2010
The Indian Independence movement
The first step toward Indian independence and western-style democracy was taken with the appointment of Indian councilors to advise the British viceroy, and with the establishment of provincial Councils with Indian members; the councillors' participation was subsequently widened in legislative councils. From 1920 leaders such as Mohandas Karamchand Gandhi began highly popular mass movements to campaign against the British Raj, using largely peaceful methods. Some other revolutionaries adopted militant approach; revolutionary activities against the British rule took place throughout the Indian sub-continent. The profound impact Gandhi had on India and his ability to gain independence through a totally non-violent mass movement made him one of the most remarkable leaders the world has ever known. He led by example, wearing a minimum of homespun clothes to weaken the British textile industry and orchestrating a march to the sea, where demonstrators proceeded to make their own salt in protest against the British monopoly. Indians gave him the name Mahatma, or Great Soul, first suggested by the Bengali poet Rabindranath Tagore. Subash Chandra Bose, a great freedom fighter, had organised a formidable army to fight against the British rule. Bhagat Singh was another Indian freedom fighter, considered to be one of the most influential revolutionaries of the Indian independence movement; he is often referred to as Shaheed Bhagat Singh (the word shaheed means "martyr"). Veerapandiya Kattabomman was also another freedom fighter who started his freedom movement against British rule by refusing to pay tax to British Government. These movements succeeded in bringing Independence to the Indian sub-continent in 1947. One year later, Gandhi was assassinated. However, he did live long enough to free his homeland and thus recognised as father of nation.
The British Raj
span style="font-weight:bold;">The British East India Company had been given permission by the Mughal emperor Jahangir in 1617 to trade in India. Gradually their increasing influence led the de-jure Mughal emperor Farrukh Siyar to grant them dastaks or permits for duty free trade in Bengal in 1717. The Nawab of Bengal Siraj Ud Daulah, the de facto ruler of the Bengal province, opposed British attempts to use these permits. This led to the Battle of Plassey in 1757, in which the 'army' of East India Company, led by Robert Clive, defeated the Nawab's forces. This was the first political foothold with territorial implications that the British acquired in India. Clive was appointed by the Company as its first 'Governor of Bengal' in 1757. This was combined with British victories over the French at Madras, Wandiwash and Pondicherry that, along with wider British successes during the Seven Years War, reduced French influence in India. After the Battle of Buxar in 1764, the Company acquired the civil rights of administration in Bengal from the Mughal Emperor Shah Alam II; it marked the beginning of its formal rule, which was to engulf eventually most of India and extinguish the Moghul rule and dynasty itself in a century. The East India Company monopolized the trade of Bengal. They introduced a land taxation system called the Permanent Settlement which introduced a feudal-like structure (See Zamindar) in Bengal. By the 1850s, the East India Company controlled most of the Indian sub-continent, which included present-day Pakistan and Bangladesh. Their policy was sometimes summed up as Divide and Rule, taking advantage of the enmity festering between various princely states and social and religious groups.
The first major movement against the British Company's high handed rule resulted in the Indian Rebellion of 1857, also known as the "Indian Mutiny" or "Sepoy Mutiny" or the "First War of Independence". After a year of turmoil, and reinforcement of the East India Company's troops with British soldiers, the Company overcame the rebellion. The nominal leader of the uprising, the last Mughal emperor Bahadur Shah Zafar, was exiled to Burma, his children were beheaded and the Moghul line abolished. In the aftermath all power was transferred from the East India Company to the British Crown, which began to administer most of India as a colony; the Company's lands were controlled directly and the rest through the rulers of what it called the Princely states. There were 565 princely states when the Indian subcontinent gained independence from Britain in August 1947.
During the British Raj, famines in India, often attributed to failed government policies, were some of the worst ever recorded, including the Great Famine of 1876–78, in which 6.1 million to 10.3 million people died and the Indian famine of 1899–1900, in which 1.25 to 10 million people died. The Third Plague Pandemic started in China in the middle of the 19th century, spreading plague to all inhabited continents and killing 10 million people in India alone. Despite persistent diseases and famines, however, the population of the Indian subcontinent, which stood at about 125 million in 1750, had reached 389 million by 1941.
The first major movement against the British Company's high handed rule resulted in the Indian Rebellion of 1857, also known as the "Indian Mutiny" or "Sepoy Mutiny" or the "First War of Independence". After a year of turmoil, and reinforcement of the East India Company's troops with British soldiers, the Company overcame the rebellion. The nominal leader of the uprising, the last Mughal emperor Bahadur Shah Zafar, was exiled to Burma, his children were beheaded and the Moghul line abolished. In the aftermath all power was transferred from the East India Company to the British Crown, which began to administer most of India as a colony; the Company's lands were controlled directly and the rest through the rulers of what it called the Princely states. There were 565 princely states when the Indian subcontinent gained independence from Britain in August 1947.
During the British Raj, famines in India, often attributed to failed government policies, were some of the worst ever recorded, including the Great Famine of 1876–78, in which 6.1 million to 10.3 million people died and the Indian famine of 1899–1900, in which 1.25 to 10 million people died. The Third Plague Pandemic started in China in the middle of the 19th century, spreading plague to all inhabited continents and killing 10 million people in India alone. Despite persistent diseases and famines, however, the population of the Indian subcontinent, which stood at about 125 million in 1750, had reached 389 million by 1941.
Colonial era
Vasco da Gama's maritime success to discover for Europeans a new sea route to India in 1498 paved the way for direct Indo-European commerce. The Portuguese soon set up trading-posts in Goa, Daman, Diu and Bombay. The next to arrive were the Dutch, the British—who set up a trading-post in the west-coast port of Surat in 1619—and the French. The internal conflicts among Indian Kingdoms gave opportunities to the European traders to gradually establish political influence and appropriate lands. Although these continental European powers were to control various regions of southern and eastern India during the ensuing century, they would eventually lose all their territories in India to the British islanders, with the exception of the French outposts of Pondicherry and Chandernagore, the Dutch port of Travancore, and the Portuguese colonies of Goa, Daman, and Diu.
Post-Mughal Regional Kingdoms
The post-Mughal era was dominated by the rise of the Maratha suzerainty as other small regional states (mostly post-Mughal tributary states) emerged, and also by the increasing activities of European powers (see colonial era below). The Maratha Kingdom was founded and consolidated by Shivaji. By the 18th century, it had transformed itself into the Maratha Empire under the rule of the Peshwas. By 1760, the Empire had stretched across practically the entire subcontinent. This expansion was brought to an end by the defeat of the Marathas by an Afghan army led by Ahmad Shah Abdali at the Third Battle of Panipat (1761). The last Peshwa, Baji Rao II, was defeated by the British in the Third Anglo-Maratha War.
Mysore was a kingdom of southern India, which was founded around 1400 CE by the Wodeyar dynasty. The rule of the Wodeyars was interrupted by Hyder Ali and his son Tippu Sultan. Under their rule Mysore fought a series of wars sometimes against the combined forces of the British and Marathas, but mostly against the British with some aid or promise of aid from the French. Hyderabad was founded by the Qutb Shahi dynasty of Golconda in 1591. Following a brief Mughal rule, Asif Jah, a Mughal official, seized control of Hyderabad declaring himself Nizam-al-Mulk of Hyderabad in 1724. It was ruled by a hereditary Nizam from 1724 until 1948. Both Mysore and Hyderabad became princely states in British India.
The Punjabi kingdom, ruled by members of the Sikh religion, was a political entity that governed the region of modern day Punjab. This was among the last areas of the subcontinent to be conquered by the British. The Anglo-Sikh wars marked the downfall of the Sikh Empire. Around the 18th century modern Nepal was formed by Gorkha rulers, and the Shahs and the Ranas very strictly maintained their national identity and integrity.
In 1526, Babur, a Timurid descendant of Timur and Genghis Khan, swept across the Khyber Pass and established the Mughal Empire, which lasted for over 200 years.[54] The Mughal Dynasty ruled most of the Indian subcontinent by 1600; it went into a slow decline after 1707 and was finally defeated during the 1857 War of Independence also called the Indian Rebellion of 1857. This period marked vast social change in the subcontinent as the Hindu majority were ruled over by the Mughal emperors; most of them showed religious tolerance, liberally patronising Hindu culture. The famous emperor Akbar, who was the grandson of Babar, tried to establish a good relationship with the Hindus. However, later emperors such as Aurangazeb tried to establish complete Muslim dominance and as a result several historical temples were destroyed during this period and taxes imposed on non-Muslims. During the decline of the Mughal Empire, which at its peak occupied an area similar to the ancient Maurya Empire, several smaller empires rose to fill the power vacuum or themselves were contributing factors to the decline. The Mughals were perhaps the richest single dynasty to have ever existed. In 1739, Nader Shah defeated the Mughal army at the huge Battle of Karnal. After this victory, Nader captured and sacked Delhi, carrying away many treasures, including the Peacock Throne.[55]
During the Mughal era, the dominant political forces consisted of the Mughal Empire and its tributaries and, later on, the rising successor states - including the Maratha confederacy - who fought an increasingly weak and disfavoured Mughal dynasty. The Mughals, while often employing brutal tactics to subjugate their empire, had a policy of integration with Indian culture, which is what made them successful where the short-lived Sultanates of Delhi had failed. Akbar the Great was particularly famed for this. Akbar declared "Amari" or non-killing of animals in the holy days of Jainism. He rolled back the Jazia Tax for non-Muslims. The Mughal Emperors married local royalty, allied themselves with local Maharajas, and attempted to fuse their Turko-Persian culture with ancient Indian styles, creating unique Indo-Saracenic architecture. It was the erosion of this tradition coupled with increased brutality and centralization that played a large part in their downfall after Aurangzeb, who unlike previous emperors, imposed relatively non-pluralistic policies on the general population, that often inflamed the majority Hindu population.
Delhi Sultanate
A Turco-Mongol conqueror Timur began a trek starting in 1398 to invade the reigning Sultan Nasir-u Din Mehmud of the Tughlaq Dynasty in the north Indian city of Delhi.[ The Sultan's army was defeated on December 17, 1398. Timur entered Delhi and the city was sacked, destroyed and left in ruins; his army fell killing and plundering for three days and nights. He ordered except for the Sayyids, the scholars, and the other Mussulmans, the whole city to be sacked; 100,000 war prisoners, mostly Hindus, were put to death in one day.
The Islamic Sultanates
Late Middle Kingdoms — The Classical Age
The classical age in India began with the Guptas and the resurgence of the north during Harsha's conquests around the 7th century, and ended with the fall of the Vijayanagar Empire in the South, due to pressure from the invaders to the north in the 13th century. This period produced some of India's finest art, considered the epitome of classical development, and the development of the main spiritual and philosophical systems which continued to be in Hinduism, Buddhism and Jainism. King Harsha of Kannauj succeeded in reuniting northern India during his reign in the 7th century, after the collapse of the Gupta dynasty. His kingdom collapsed after his death.
From the 7th to the 9th century, three dynasties contested for control of northern India: the Pratiharas of Malwa, the Palas of Bengal and the Rashtrakutas of Deccan. The Sena Empire would later assume control of the Pala Empire, and the Pratiharas fragmented into various states. These were the first of the Rajputs, a series of kingdoms which managed to survive in some form for almost a millennium until Indian independence from the British. The first recorded Rajput kingdoms emerged in Rajasthan in the 6th century, and small Rajput dynasties later ruled much of northern India. One Rajput of the Chauhan clan, Prithvi Raj Chauhan, was known for bloody conflicts against the advancing Islamic Sultanates. The Shahi dynasty ruled portions of eastern Afghanistan, northern Pakistan, and Kashmir from the mid-seventh century to the early eleventh century.
The Chalukya Empire ruled parts of southern and central India from 550 to 750 from Badami, Karnataka and again from 970 to 1190 from Kalyani, Karnataka. The Pallavas of Kanchi were their contemporaries further to the south. With the decline of the Chalukya empire, their feudatories, Hoysalas of Halebidu, Kakatiya of Warangal, Seuna Yadavas of Devagiri and a southern branch of the Kalachuri divided the vast Chalukya empire amongst themselves around the middle of 12th century.
The Chola Empire at its peak covered much of the Indian Subcontinent and Southeast Asia. Rajaraja Chola conquered all of peninsular South India and parts of the Sri Lanka. Rajendra Chola's navies went even further, occupying coasts from Burma (now Myanmar) to Vietnam,[46] the Andaman and Nicobar Islands, Lakshadweep, Sumatra, Java, Malaya in South East Asia and Pegu islands. Later during the middle period, the Pandyan Empire emerged in Tamil Nadu, as well as the Chera Empire in Kerala. By 1343, all these dynasties had ceased to exist giving rise to the Vijayanagar empire.
The ports of South India were involved in the Indian Ocean trade, chiefly involving spices, with the Roman Empire to the west and Southeast Asia to the east.[47][48] Literature in local vernaculars and spectacular architecture flourished till about the beginning of the 14th century when southern expeditions of the sultan of Delhi took their toll on these kingdoms. The Hindu Vijayanagar dynasty came into conflict with Islamic rule (the Bahmani Kingdom) and the clashing of the two systems, caused a mingling of the indigenous and foreign culture that left lasting cultural influences on each other. The Vijaynagar Empire eventually declined due to pressure from the first Delhi Sultanates who had managed to establish themselves in the north, centered around the city of Delhi by that time.
Gupta Rule
The Classical Age refers to the period when much of the Indian Subcontinent was reunited under the Gupta Empire (ca. 320 AD–550 AD)[34][35]. This period is called the Golden Age of India[36] and was marked by extensive achievements in science, technology, engineering, art, dialectic, literature, logic, mathematics, astronomy, religion and philosophy that crystallized the elements of what is generally known as Hindu culture[37]. The decimal numeral system, including the concept of zero, was invented in India during this period[38]. The peace and prosperity created under leadership of Guptas enabled the pursuit of scientific and artistic endeavors in India.[39]
The high points of this cultural creativity are magnificent architectures, sculptures and paintings[40]. The Gupta period produced scholars such as Kalidasa, Aryabhatta, Varahamihira, Vishnu Sharma, and Vatsyayana who made great advancements in many academic fields[41]. Science and political administration reached new heights during the Gupta era. Strong trade ties also made the region an important cultural center and set the region up as a base that would influence nearby kingdoms and regions in Burma, Sri Lanka, Malay Archipelago and Indochina.
The Gupta period marked a watershed of Indian culture: the Guptas performed Vedic sacrifices to legitimize their rule, but they also patronized Buddhism, which continued to provide an alternative to Brahmanical orthodoxy. The military exploits of the first three rulers—Chandragupta I (ca. 319–335), Samudragupta (ca. 335–376), and Chandragupta II (ca. 376–415) —brought much of India under their leadership.[42] They successfully resisted the North-Western Kingdoms until the arrival of the Hunas who established themselves in Afghanistan by the first half of the fifth century, with their capital at Bamiyan[43]. Nevertheless, much of the Deccan and southern India were largely unaffected by this state of flux in the north.[44][45]
Roman trade with India
Roman trade with India started around 1 AD following the reign of Augustus and his conquest of Egypt, theretofore India's biggest trade partner in the West.
The trade started by Eudoxus of Cyzicus in 130 BC kept increasing, and according to Strabo (II.5.12.[32]), by the time of Augustus up to 120 ships were setting sail every year from Myos Hormos to India. So much gold was used for this trade, and apparently recycled by the Kushans for their own coinage, that Pliny (NH VI.101) complained about the drain of specie to India:
"India, China and the Arabian peninsula take one hundred million sesterces from our empire per annum at a conservative estimate: that is what our luxuries and women cost us. For what percentage of these imports is intended for sacrifices to the gods or the spirits of the dead?"
Northwestern hybrid cultures
The north-western hybrid cultures of the subcontinent included the Indo-Greeks, the Indo-Scythians, the Indo-Parthians, and the Indo-Sassinids. The first of these, the Indo-Greek Kingdom, founded when the Greco-Bactrian king Demetrius invaded the region in 180 BC, extended over various parts of present-day Afghanistan and Pakistan. Lasting for almost two centuries, it was ruled by a succession of more than 30 Greek kings, who were often in conflict with each other. The Indo-Scythians was a branch of the Indo-European Sakas (Scythians), who migrated from southern Siberia first into Bactria, subsequently into Sogdiana, Kashmir, Arachosia, Gandhara and finally into India; their kingdom lasted from the middle of the 2nd century BC to the 1st century BC. Yet another kingdom, the Indo-Parthians (also known as Pahlavas) came to control most of present-day Afghanistan and northern Pakistan, after fighting many local rulers such as the Kushan ruler Kujula Kadphises, in the Gandhara region. The Sassanid empire of Persia, who were contemporaries of the Guptas, expanded into the region of present-day Pakistan, where the mingling of Indian and Persian cultures gave birth to the Indo-Sassanid culture.
Early Middle Kingdoms — The Golden Age
The middle period was a time of notable cultural development. The Satavahanas, also known as the Andhras, was a dynasty which ruled in southern and central India starting from around 230 BC. Satakarni, the sixth ruler of the Satvahana dynasty, defeated the Sunga Empire of North India. Kharavela was the warrior king of Kalinga[30] and was responsible for the propagation of Jainism in the Indian Subcontinent.[31] The Kharavelan Jain empire had a formidable maritime empire with trading routes linking it to Sri Lanka, Burma, Thailand, Vietnam, Cambodia, Borneo, Bali, Sumatra and Java. Colonists from Kalinga settled in Sri Lanka, Burma, as well as the Maldives and Malay Archipelago. Kuninda Kingdom was a small Himalayan state that survived from around the 2nd century BC to roughly the 3rd century CE. The Kushanas migrated into north-western India in the middle of the 1st century CE, from Central Asia, and founded an empire that eventually stretched from Tajikistan to the middle Ganges. The Western Satraps (35-405 CE) were Saka rulers of the western and central part of India. They were the successors of the Indo-Scythians (see below) and contemporaneous with the Kushans who ruled the northern part of the Indian subcontinent, and the Satavahana (Andhra) who ruled in central and southern India.
Different empires such as the Pandyans, Cholas, Cheras, Kadambas, Western Gangas, Pallavas and Chalukyas dominated the southern part of the Indian peninsula, at different periods of time. Several southern kingdoms formed overseas empires that stretched across South East Asia. The kingdoms warred with each other and Deccan states, for domination of the south. Kalabhras, a Buddhist kingdom, briefly interrupted the usual domination of the Cholas, Cheras and Pandyas in the South.
Maurya Period
The Maurya Empire (322–185 B.C), ruled by the Mauryan dynasty, was geographically extensive, powerful, and a political military empire in ancient India. The great Maurya empire was established by Chandragupta Maurya and this empire was flourished by Ashoka the Great. At its greatest extent, the Empire stretched to the north along the natural boundaries of the Himalayas, and to the east stretching into what is now Assam. To the west, it reached beyond modern Pakistan, annexing Balochistan and much of what is now Afghanistan, including the modern Herat and Kandahar provinces. The Empire was expanded into India's central and southern regions by the emperors Chandragupta and Bindusara, but it excluded a big portion of unexplored tribal and forested regions near Kalinga which was won by Ashoka the Great. Ashoka propagated Buddhism across the world and established many Buddhist monuments.
Chandragupta's minister Chanakya wrote the Arthashastra, one of the greatest treatises on economics, politics, foreign affairs, administration, military arts, war, and religion produced in Asia. Archaeologically, the period of Mauryan rule in South Asia falls into the era of Northern Black Polished Ware (NBPW). The Arthashastra and the Edicts of Ashoka are primary sources of written records of the Mauryan times. The Lion Capital of Asoka at Sarnath, is the national emblem of India.
Persian and Greek conquests
The Persian and Greek invasions had important repercussions on Indian civilization. The political systems of the Persians was to influence future forms of governance on the subcontinent, including the administration of the Mauryan dynasty. In addition, the region of Gandhara, or present-day eastern Afghanistan and north-west Pakistan, became a melting pot of Indian, Persian, Central Asian and Greek cultures and gave rise to a hybrid culture, Greco-Buddhism, which lasted until the 5th century CE and influenced the artistic development of Mahayana Buddhism.
Maha Janapadas
Many smaller clans mentioned within early literature seem to have been present across the rest of the subcontinent. Some of these kings were hereditary; other states elected their rulers. The educated speech at that time was Sanskrit, while the dialects of the general population of northern India are referred to as Prakrits. Many of the sixteen kingdoms had coalesced to four major ones by 500/400 BCE, by the time of Siddhartha Gautama. These four were Vatsa, Avanti, Kosala and Magadha.[25]
Hindu rituals at that time were complicated and conducted by the priestly class. It is thought that the Upanishads, late Vedic texts dealing mainly with incipient philosophy, were composed in the later Vedic Age and early in this period of the Mahajanapadas (from about 600 - 400 BCE). Upanishads had a substantial effect on Indian philosophy, and were contemporary to the development of Buddhism and Jainism, indicating a golden age of thought in this period.
It is believed that in 537 BCE, that Siddhartha Gautama attained the state of "enlightenment", and became known as the 'Buddha' - the enlightened one. Around the same time, Mahavira (the 24th Jain Tirthankara according to Jains) propagated a similar theology, that was to later become Jainism.[26] However, Jain orthodoxy believes it predates all known time. The Vedas are believed to have documented a few Jain Tirthankars, and an ascetic order similar to the sramana movement.[27]
The Buddha's teachings and Jainism had doctrines inclined toward asceticism, and were preached in Prakrit, which helped them gain acceptance amongst the masses. They have profoundly influenced practices that Hinduism and Indian spiritual orders are associated with namely, vegetarianism, prohibition of animal slaughter and ahimsa (non-violence). While the geographic impact of Jainism was limited to India, Buddhist nuns and monks eventually spread the teachings of Buddha to Central Asia, East Asia, Tibet, Sri Lanka and South East Asia.
Hindu rituals at that time were complicated and conducted by the priestly class. It is thought that the Upanishads, late Vedic texts dealing mainly with incipient philosophy, were composed in the later Vedic Age and early in this period of the Mahajanapadas (from about 600 - 400 BCE). Upanishads had a substantial effect on Indian philosophy, and were contemporary to the development of Buddhism and Jainism, indicating a golden age of thought in this period.
It is believed that in 537 BCE, that Siddhartha Gautama attained the state of "enlightenment", and became known as the 'Buddha' - the enlightened one. Around the same time, Mahavira (the 24th Jain Tirthankara according to Jains) propagated a similar theology, that was to later become Jainism.[26] However, Jain orthodoxy believes it predates all known time. The Vedas are believed to have documented a few Jain Tirthankars, and an ascetic order similar to the sramana movement.[27]
The Buddha's teachings and Jainism had doctrines inclined toward asceticism, and were preached in Prakrit, which helped them gain acceptance amongst the masses. They have profoundly influenced practices that Hinduism and Indian spiritual orders are associated with namely, vegetarianism, prohibition of animal slaughter and ahimsa (non-violence). While the geographic impact of Jainism was limited to India, Buddhist nuns and monks eventually spread the teachings of Buddha to Central Asia, East Asia, Tibet, Sri Lanka and South East Asia.
Vedic period
Early Vedic society consisted of largely pastoral groups, with late Harappan urbanization having been abandoned.[21] After the Rigveda, Aryan society became increasingly agricultural, and was socially organized around the four Varnas. In addition to the principal texts of Hinduism the Vedas, the core themes of the Sanskrit epics Ramayana and Mahabharata are said to have their ultimate origins during this period.[22] Early Indo-Aryan presence probably corresponds, in part, to the presence of Ochre Coloured Pottery in archaeological findings.[23]
The kingdom of the Kurus[24] corresponds to the Black and Red Ware and Painted Gray Ware culture and the beginning of the Iron Age in Northwestern India, around 1000 BCE with the composition of the Atharvaveda, the first Indian text to mention iron, as śyāma ayas, literally "black metal." The Painted Grey Ware culture spanning much of Northern India was prevalent from about 1100 to 600 BCE.[23] The Vedic Period also established republics (such as Vaishali) which existed as early as the sixth century BCE and persisted in some areas until the fourth century CE. The later part of this period corresponds with an increasing movement away from the prevalent tribal system towards establishment of kingdoms, called Maha Janapadas.
Bronze Age
The civilization is primarily located in modern day India (Gujarat, Haryana, Punjab and Rajasthan provinces) and Pakistan (Sindh, Punjab, and Balochistan provinces). Historically part of Ancient India, it is one of the world's earliest urban civilizations along with Mesopotamia and Ancient Egypt.[20] Inhabitants of the ancient Indus river valley, the Harappans, developed new techniques in metallurgy and produced copper, bronze, lead and tin.
The civilization flourished from about 2600 BCE to 1900 BCE marked the beginning of the urban civilization on the subcontinent. The ancient civilization included urban centers such as Dholavira, Kalibangan, Rupar, Rakhigarhi, Lothal in modern day India and Harappa, Ganeriwala, Mohenjo-daro in modern day Pakistan. The civilization is noted for its cities built of brick, road-side drainage system and multi-storied houses.
Stone Age
The Mesolithic period in the Indian subcontinent covered a timespan of around 25,000 years, starting around 30,000 years ago. More extensive settlement of the subcontinent occurred after the end of the last Ice Age, or approximately 12,000 years ago. The first confirmed permanent settlements appeared 9,000 years ago in the Rock Shelters of Bhimbetka in modern Madhya Pradesh, India.
Early Neolithic culture in South Asia is represented by the Mehrgarh findings (7000 BCE onwards) in present day Balochistan, Pakistan. Traces of a Neolithic culture have been found submerged in the Gulf of Khambat in India, radiocarbon dated to 7500 BCE.[5] The Edakkal Caves has one of the earliest examples of stone age writing. Late Neolithic cultures sprang up in the Indus Valley region between 6000 and 2000 BCE and in southern India between 2800 and 1200 BCE.
Tools crafted by proto-humans have been discovered in the north-western part of the subcontinent that have been dated back two million years.[6][7] The ancient history of the region includes some of South Asia's oldest settlements[8] and some of its major civilizations.[9][10] The earliest archaeological site in the Subcontinent is the palaeolithic hominid site in the Soan River valley.[11] Village life began with the Neolithic site of Mehrgarh,[12] while the first urban civilization of the region began with the Indus Valley Civilization.[13][14]
History of India
The history of India begins with human settlement that has been confirmed to over 9000 years ago in the central Indian state of Madhya Pradesh. However, evidence of human activity shows the presence of Homo sapiens as long as 75,000 years ago and hominids from about 500,000 years ago. The Indus Valley Civilization, which spread and flourished in the north-western part of the Indian subcontinent from c. 3300 to 1300 BCE, was the first major civilization in India. Its Mature Harappan period lasted from 2600-1900 BCE. This Bronze Age civilization collapsed at the beginning of the second millennium BCE and was followed by the Iron Age Vedic Civilization, which extended over much of the Indo-Gangetic plains and which witnessed the rise of major kingdoms known as the Mahajanapadas. In one of these kingdoms Magadha, Mahavira and Gautama Buddha were born in the 6th century BCE, who propagated their Shramanic philosophies among the masses.
The whole subcontinent was conquered by the Maurya Empire during the 4th and 3rd centuries BCE. It subsequently became fragmented, with various parts ruled by numerous Middle kingdoms for the next 1,500 years. This is known as the classical period of India, during which India is estimated to have had the largest economy of the ancient and medieval world controlling between one third and one fourth of the world's wealth up to the 18th century.
Much of India was once again united in the 4th century CE, and remained so for two centuries thereafter, under the Gupta Empire. This period, of Hindu religious and intellectual resurgence, is known among its admirers as the "Golden Age of India." During the same time, and for several centuries afterwards, Southern India, under the rule of the Chalukyas, Cholas, Pallavas and Pandyas, experienced its own golden age, during which Indian civilization, administration, culture, and religion (Hinduism and Buddhism) spread to much of Asia.
The southern state of Kerala had maritime business links with the Roman Empire from around 77 CE. Islam was introduced in Kerala through this route by Muslim traders. Muslim rule in the subcontinent began in 712 CE when the Arab general Muhammad bin Qasim conquered Sindh and Multan in southern Punjab,[1] setting the stage for several successive invasions between the 10th and 15th centuries CE from Central Asia, leading to the formation of Muslim empires in the Indian subcontinent such as the Delhi Sultanate and the Mughal Empire.
Mughal rule came to cover most of the northern parts of the subcontinent. Mughal rulers introduced middle-eastern art and architecture to India. In addition to the Mughals and various Rajput kingdoms, several independent Hindu states, such as the Vijayanagara Empire, the Maratha Empire and the Ahom Kingdom, flourished contemporaneously in Southern, Western and North-Eastern India respectively. The Mughal Empire suffered a gradual decline in the early eighteenth century, which provided opportunities for the Afghans, Balochis and Sikhs to exercise control over large areas in the northwest of the subcontinent until the British East India Company gained ascendancy over South Asia.[2]
Beginning in the mid-18th century and over the next century, India was gradually annexed by the British East India Company. Dissatisfaction with Company rule led to the First War of Indian Independence, after which India was directly administered by the British Crown and witnessed a period of both rapid development of infrastructure and economic decline. During the first half of the 20th century, a nationwide struggle for independence was launched by the Indian National Congress, and later joined by the Muslim League. The subcontinent gained independence from the United Kingdom in 1947, after being partitioned into the dominions of India and Pakistan.
The whole subcontinent was conquered by the Maurya Empire during the 4th and 3rd centuries BCE. It subsequently became fragmented, with various parts ruled by numerous Middle kingdoms for the next 1,500 years. This is known as the classical period of India, during which India is estimated to have had the largest economy of the ancient and medieval world controlling between one third and one fourth of the world's wealth up to the 18th century.
Much of India was once again united in the 4th century CE, and remained so for two centuries thereafter, under the Gupta Empire. This period, of Hindu religious and intellectual resurgence, is known among its admirers as the "Golden Age of India." During the same time, and for several centuries afterwards, Southern India, under the rule of the Chalukyas, Cholas, Pallavas and Pandyas, experienced its own golden age, during which Indian civilization, administration, culture, and religion (Hinduism and Buddhism) spread to much of Asia.
The southern state of Kerala had maritime business links with the Roman Empire from around 77 CE. Islam was introduced in Kerala through this route by Muslim traders. Muslim rule in the subcontinent began in 712 CE when the Arab general Muhammad bin Qasim conquered Sindh and Multan in southern Punjab,[1] setting the stage for several successive invasions between the 10th and 15th centuries CE from Central Asia, leading to the formation of Muslim empires in the Indian subcontinent such as the Delhi Sultanate and the Mughal Empire.
Mughal rule came to cover most of the northern parts of the subcontinent. Mughal rulers introduced middle-eastern art and architecture to India. In addition to the Mughals and various Rajput kingdoms, several independent Hindu states, such as the Vijayanagara Empire, the Maratha Empire and the Ahom Kingdom, flourished contemporaneously in Southern, Western and North-Eastern India respectively. The Mughal Empire suffered a gradual decline in the early eighteenth century, which provided opportunities for the Afghans, Balochis and Sikhs to exercise control over large areas in the northwest of the subcontinent until the British East India Company gained ascendancy over South Asia.[2]
Beginning in the mid-18th century and over the next century, India was gradually annexed by the British East India Company. Dissatisfaction with Company rule led to the First War of Indian Independence, after which India was directly administered by the British Crown and witnessed a period of both rapid development of infrastructure and economic decline. During the first half of the 20th century, a nationwide struggle for independence was launched by the Indian National Congress, and later joined by the Muslim League. The subcontinent gained independence from the United Kingdom in 1947, after being partitioned into the dominions of India and Pakistan.
Wednesday, January 6, 2010
DR. DO-DIDDILY AND THE DEE-DOT'S  DIMDIMA As you all know, Diddilydeedot, Seligor and Dodie all love to keep our Indian friends happy, whilst they are living away from their country of their ancestors. Today I visited the Dimdima Magazine on line by going through my own link to have a look and make sure the link was still working fine. Which it is, but whilst there I collected a little of the children's work and though you might like to see the wonderful places you can go to through the DIMDIMA PAGE. Maybe you could send some of your own stories, paintings and poems to the editor at DIMDIMA. First a story from  * * * Summer is Here * * * by Samruddhi Pathak Jabalpur
 *HUGS* TOTAL! give Seligor more *HUGS* Get hugs of your own DISCLAIMER Disclaimer: This website contains materials authored by me and also partly a collection of items from the internet. The collections are, I believe, in the Public Domain. In case any material, inadvertently put up, which has acopyright please do write to me and it will be removed. The compilations are for entertainment purposes only and have not been compiled for educational or historical purposes. dottido@hotmail.co.uk |
| DR. DO-DIDDILY AND THE DEE-DOT'S Holi with Bloodshed  The invitation said, 'Hope your thirst for battle has been quenched. Springtime has come. Come with your courtiers to play Holi with the Rajputani'...  Perched on the bank of the river Chambal, Kota was once ruled by the rulers of Malwa, Kesar Khan and Dokar Khan. But it was rather their misfortune, which drew them to Kota, where they were buried near the big tank, with the beautiful Jag Mandir at its bank. The end of these rulers came in a sensational way on the occasion of Holi, when people play with colours. But it was not colour, in their case, it was blood.  As per tale about seven hundred years ago, Kota was seized by the two pathans Dokar Khan and Kesar Khan. Bhongasi, its ruler was incapacitated with the excessive use of wine and opium and was banished to Bundi. His wife, with his household vassals and sixty villagers retired to Kaithun. Bhongasi, while in exile, repented his excesses and returned to his wife and kins. The intrepid Rajputani, rejoiced at his return and laid a plan for the recovery of Kota. To attempt it, by force, would have been an open invitation to destruction.
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DR. DO-DIDDILY AND THE DEE-DOT'S TESTIMONY Dharma and Adharma were two friends. They had qualities befitting their names. Dharma was a pious and virtuous man. Adharma was a corrupt and dishonest person. As people judge others by themselves Dharma was under the impression that Adharma was an honest gentleman.  Adharma thinking about his future realized that he was a poor, uneducated and dull witted person and so did not have much scope of earning a decent livelihood at the place where he lived. He thought that if he could make enough money he will not have to bother about his future. For this he needed to go to a town closely, as opportunities were more there. He however did not have confidence of his own to do it alone and so told his friend Dharma about his idea. Dharma as usual, ready to help his friend, agreed.  The two friends went to aneighbouring town. They lived there for a few years and made fortune. When they thought that they had enough wealth they decided to return home. On their way they passed through a forest. Adharma said, "Dharma, let us bury half our wealth in this forest. Whenever we need it we will come here and take it." Dharma agreed and both friends buried half of their wealth under a baniyan tree in that forest. They put a cross sign on the tree and proceeded on their homeward journey.  After a few weeks, Adharma came to Dharma's house and said, "Friend, I have a big family to support. All my money is finished. Let us go to the forest and bring the money buried there." So Dharma and Adharma went to the forest. They dug deep at the earmarked spot but did not find their money. Adharma annoyed and angry accused Dharma of stealing the money. Dharma tried to convince his friend of his innocence but Adharma refused to believe him.  He dragged Dharma to court to get justice. He narrated his story to the Kazi. Adharma said, "Your Honor, the Goddess of the baniyan tree is my witness."The Kazi, a wise man, said all right let us all go to the baniyan tree under which you had buried you money. I want to hear the Goddess of the tree testify for Adharma." Adharma had a trick up his sleeve as he had earlier told his father to hide himself in the big hollow of the baniyan tree and testify that Dharma had stolen all the money buried there. Like like son like father, he liked the idea of his son and agreed to do, as his son wanted him to do. He had gone there early and hidden himself in his designated place.  After some time Dharma, Adharma, the Kazi and his guards entered the forested and came near the tree. The Kazi addressing the tree said, "O goddess of the tree, please help us find out the culprit." Adharma's father spoke up from the hollow of the tree, " O Kazi! Dharma has stolen all the money. He is the thief." The Kazi surprised at the talking of the tree, called his guards and asked them to collect some firewood and light a small fire near the trunk of the tree.  When the fire was lit the smoke entered the hollow where Adharma's father was hiding, forcing him to come out with red eyes coughing and sneezing. He fell at the feet of the Kazi and started apologizing for trying to cheat the court. He then narrated the truth to the Kazi. Adharma and his accomplice father were arrested on the orders of the Kazi and led away to prison |
 The History Of The Taj MahalIn the 17th century, most of the country we now know as India was ruled by the Mughals, an Islamic people who were extremely powerful in the area for over 300 years. The Taj Mahal was built because of a love story! In 1607, Prince Khurrum of the Mughals, at the age of 14, fell in love with a 15 year girl and became engaged. The couple had to wait 5 years for their wedding day, but then had a long and very happy marriage. Prince Khurrum became Emperor in 1628 and was then known as Shah Jahan ("King of the World"), and his wife was known as Mumtaz Mahal ("Beloved Ornament of the Palace"). In 1631, Mumtaz Mahal died while giving birth to their 14th child. The grief-stricken Emperor ordered that a beautiful memorial to his wife should be built.
 The Emperor Shah Jahanand his beloved wife, Mumtaz Mahal Shah Jahan, although devoted to his wife, is known as a cruel leader, who killed his brothers to make sure that he became Emperor! Eventually, in 1657, he was overthrown by one of his sons, and he spent the last 9 years of life locked up in a tower overlooking the Taj Mahal.
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| Two ideas for Bengal Chutney this one from Sharwood Pan Fried Cod withBengal Spice Mango ChutneySucculent pieces of cod served on a bed of baby spinach leaves, drizzled with warmed Bengal Spice Mango Chutney
1 Tbsp vegetable oil Cooking MethodPan fry the fish in the oil for 2-3 minutes each side or until the fish is just cooked. the microwave gives perfect results, arrange on a warmed serving dish. heat through and drizzle over the fish, serve immediately.
Chutney is a term for a variety of sweet and spicy condiments, Second Recipe |
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 Mother Teresa  About 20 years before India gained its freedom, Christian missionaries from Yugoslavia came to India to render humanitarian services. They were extremely affected by the conditions of poverty rampant in India and so invited people from their country to serve here. Amongst these was a special girl called Agnes Goxa Bojaxiu, who is today known as Mother Teresa.
Arrival In India Agnes was born on August 27, 1910 and was just 19 years when she came to Calcutta on January 6, 1929. And she never left this country. Her aim in life was to serve the sick and the poor and she dedicated her full life towards this purpose. She would roam the dangerous dark and dirty streets of Calcutta at night, covering the cold and offering food and shelter to the poor. When she first arrived in Calcutta, she had just Rs. 5.00, and was helped by a priest. She lived in a small room for 9 years, where she nursed the ill back to health. Compassion, dignity and sympathy marked her every action.
Mission Of Charity
Through her efforts she managed to open several institutions to help the downtrodden e.g. 'Missionaries of Charity', ' Nirmal Hriday', and 'Shishu Bhavan' whish houses the mentally and physically challenged children. Mother Teresa was awarded the Nobel Peace Prize in 1979 and the Bharat Ratna in 1980. Besides these she also received the Jawaharlal Nehru Award for International Peace (1972), Ramon Magsaysay Award (1962) and the Templeton Foundation Award (1973). As the Mother- General of the Missionaries of Charity, Mother Teresa has a thousand Missionary institutions working under her. Despite all the public acclaim, national and international honours, mother Teresa remained humble, kind and generous till the end. The Florence Nightingale of India passed away in September 1997. I am sure there could be nobody in the world who has been admired as much as the Angel of India, she gave so much of herself in helping the people who had so very little. But I have put a few pictures below with words that were spoken by another great man of India. Though sad I am sure they must both be, as they gaze down from the heavens and see the beauty that could have been, is still not within the boundaries of this beautiful country. * * * * * * * * * * * * * Reeshav Chatterjee 12 years old - India "Mother is ready to do anything for the happiness of mankind" "Mother Teresa was the true Mother of the world. She was an angel sent by God to serve the poor, who believed in the policy of love and care. I feel that nobody can exceed her qualities. For that I admire her more than anyone else. If she can care for the poor she can even skate for happiness of mankind!"  |
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others. Depending on the 
Kesar Khan smiled and expressed his desire to have the queen in his palace. He wanted his soldiers to attack Kaithun then and there, because king Bhongasi and his queen lived there. But it was the days of Holi festival. Hence, Ibrahim said that the plan to capture the queen can materialise only after the Holi. Kesar Khan accepted the advice and waited.
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